The Difference between Senators Lindsey Graham and Tom Cotton

Rally for Haiti on the 8th anniversary of the earthquake in Miami, Fl.
Photo by Joe Raedle/Getty Images

New Orleans   President Trump seems determined to remind the American people and the world that he is a chauvinist and racist, and his recent vulgar and boorish behavior in a White House conference on trying to sort out a deal that includes a government shutdown and a path forward on immigration and the Dreamers is just the most recent example. Trump is by now a known commodity, so we should sadly expect this from him, even as we continue to demand more. We need to worry more about the Trump effect and what it is doing to any semblance of character and dignity in American politics, and there is no better example than the reports that emerge from other witnesses to the Trump tirades and what they reveal.

We could make a point about the fact that Illinois Senator Dick Durbin, long an outspoken advocate for the rights of immigrants broke the code of silence on the meeting, and revealed Trump’s comments to the president’s embarrassment, though it seems not his shame. We won’t do that because he’s a Democrat and some might tune out the message as partisanship. We’re talking about character and dignity as bedrock national principles, so let’s look at two southern senators who were in the room with the President in order to see this more clearly.

Lindsay Graham and Tom Cotton are both Republican Senators and both are from the South, Graham from South Carolina and Cotton from Arkansas. Both are ambitious. Graham had a brief run for President, losing in the early primaries. Cotton is widely touted as a wannabe future candidate. Graham has reportedly mended his fences with Trump and become a valued adviser and interpreter for the President, especially on immigration. Cotton has been the subject of numerous media reports that he is the “Trump whisperer” offering a sounding board for the President and hugely influential.

Reports now emerging from the meeting are giving a clearer picture. It turns out that Graham rebutted and chided the President after his racist remarks, correctly saying that “America is an idea not a people.” His comments were reported by others, including Durbin. They were lengthy, well understood and widely heard, just as the President’s remarks were. Cotton on the other hand when asked, claimed that he heard nothing. How is that possible? Was he in another room? Had he left to take a call or visit the washroom? Or, is he just “playing politics” and trying to protect the President and his own policy positions and access to Trump. He has not offered an alibi that I have heard, and likely believes his “see no evil, hear no evil” answer serves as his “no comment” on the whole affair. Several other Republican Senators who were not at the meeting were clear that the President needed to apologize to the American people and other countries that he disparaged. Cotton, continuing to dishonor himself and his state, says no such thing.

Plutarch, centuries ago wrote “a small thing…often makes a greater revelation of character than battles where thousands die.” The one thing that Americans and the world are going to takeaway from the Trump presidency and its horrific escapades is that character is hugely important in the leadership and stewardship of a country and its highest offices. It trumps party, politics, and short term transactional policy points.

A country song has the lines, “if you don’t stand for something, you don’t stand for nothing at all.” Senator Tom Cotton has now proven that he has insufficient character to be in public life and stands for nothing at all aside from his own petty ambition. Trump has proven conclusively that such vacuity disqualifies you for any office and Graham has established that character is a minimum standard for public leadership, no matter what your position.

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Political Empowerment and Mobilization Needs to be the Critical Metric for Funders

https://www.nytimes.com/2017/10/05/opinion/the-myth-of-womens-empowerment.html?smid=tw-nytopinion&smtyp=cur

New Orleans  I ’d like to just say it is a coincidence, but sometimes it just seems like fate. One day we write about how funders are explicitly and implicitly leading movements, campaigns, organizers, and organizations down blind alleys into box canyons for their own convenience without concern for the outcomes and happily doing so based on false metrics, and the next day there is a hallelujah chorus echoing the same argument, even more powerfully, on the op-ed page of the New York Times.

Rafia Zakaria is a columnist for Dawn, the Pakistani newspaper, and penned the piece entitled, “You Can’t ‘Empower’ Us with Chickens” pointedly discussing the misdirected efforts focusing on women, but she could as easily have been addressing the poor, migrants, and so many others with the same force. She names names taking down Melinda Gates argument that sending a chicken can empower women, Heifer International’s “enterpriser basket” of rabbits, fish, and silkworms, and India Partners plea for $100 for a sewing machine. Her point is the obvious one: economics can NOT be equated with empowerment.

Zakaria correctly argues that all of this was a high-jacking. Feminists of the 1980s from the Global South had introduced the priority of empowerment to stop gender subordination and “other oppressive structures” and developing “political mobilization.” The NGO and donor development community has sweated empowerment down to “technical programming” to “improve education and health.” The end result: “This depoliticized ‘empowerment’ serves everyone except the women it is supposed to help.” Amen. In fact the OCED issued its report today as well indicating that the same situation is true of course among rich countries as well, noting that there has been “no progress” in reducing the gap of income and political power between men and women in the last five years.

In a devastatingly accurate critique of the fake metrics of recipient organizations that includes touting enrollment in schools without revealing graduation rates along with the lack of sustainable income in the families getting the chickens and other animal husbandry “gift,” Zakaria states the verdict plainly:

…there is a skirting of the truth that without political change, the structures that discriminate against women can’t be dismantled and any advances they do make will be unsustainable. Numbers never lie, but they do omit.”

She goes further, and rightly so, arguing about the ludicrous exercise of offering classes to ex-fighters of the Sri Lanka Liberation Tigers in cake decorating, sewing, and hairstyling. Personally, i’ll bet there were some women walking out of those classes, saying “get me a gun!” Zakaria argues, “It’s time for a change to the ‘empowerment’ conversation. Development organizations’ programs must be evaluated on the basis of whether they enable women to increase their potential for political mobilization….” Furthermore she correctly states that “The idea that development goals and agendas should be apolitical must be discarded.”

Now add to all of her references to women, low-and-moderate income families, minorities, immigrants, migrants, and millions upon millions of the powerless, and substitute the United States and other countries for the global inflection and donors, foundations, and the rich for development groups, and her argument holds true across the board.

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