Ideas and Issues International Personal Writings

Aachen, Germany     Misereor comes from a line in the German translation of the well known New Testament Bible story about the miracle of the loaves and fishes where Jesus was able to take two fish and five loaves of bread and then feed all the masses listening to his sermon. In the same way the Bishops of the German Catholic Church have undertaken a mission to respond to the poor of the world in their own way. The difference, as the urban development program officer explained it to me, is that the Bishops understood that they would never be able to raise enough money to adequately feed the poor of the world, so they dedicated the resources they could put together towards creating the social changes that would go to the systemic heart of poverty.

Most of the initiative for creating Misereor from its humble beginnings almost 50 years ago came from a well-known German Cardinal who entered the vernacular in an interesting way. Cardinal Fritzen, in a bitter winter after the war when coal was unavailable and people were freezing, sanctioned the fact that people were going into the forests and stealing firewood from private property for heat. He took the position that if the state could not care for the people and the church could not care for the people, then God would support people doing what was necessary to help themselves, including pinching firewood. Germans of that time were wildly appreciative of the Cardinal’s support and “to fritzen” came into the language as an expression for taking something that wasn’t yours because that’s what it took to survive. Cardinal Fritzen began the collection after Lent and he and other Bishops were surprised at the support, so after 5 or 6 years, they hired a staff and began to create standards and put the entire fund on a permanent basis, which became the building I walked into on a cool, drizzly morning before 9 AM today.

Today, Miseror gives away about 130 Million Euros, which is a lot of money. About 40% seems to be from the annual collections. Another 20% or so comes directly from church funds and the generosity of the Bishops. Another 40% comes from the German government in development funds. I may have been a little confused here, because it’s such a different system than what we know in the USA, but in Germany there is a “negative check-off” as we call it in the labor movement based on your registered religion. Most people are registered as either Catholic or Evangelical (which in Germany means Evangelical Lutheran). A per capita tax amount is sent to the church of your registry, unless you actually sent a note to the government saying that you want no contribution made to a denomination in your name. Miseror collects a part of this money for the Catholic Church and distributes it to create these changes. Clearly, the money stream from the government has to be moved to projects that are a bit more conservative than money from the collection, which moves towards more experimental and edgy work. Isn’t all that fascinating?

Additionally, the Bishops from the beginning decided that rather than favoring one group of poor people and countries more than another, they would simply divide up the pot so that an equal amount goes to Africa, Latin America, and Asia — something more than 45 Million Euros (more than $60M USD) per continent. These are big bets on the poor and the changes that need to be made.

I wonder if Miseror was the inspiration for the Catholic Campaign for Human Development in the US over the last 35 or more years. Must have been!

Fritzen seems like a Robin Hood kind of operation of the right kind. Misereor was worth the trip into the borderland of places I have never been nor imagined being.